Directly an illness involves danger of death
the sick person should receive the sacraments,usually following order: Penance,
Eucharist, Extreme Unction.
“The effects of Extreme Unction,” says the
Council of Trent. “are the grace of the Holy Ghost which in His goodness takes away sins and whatever remains to be
expiated, comforts and strengthens the soul by the arousing in it great confidence in the mercy of God, helps it to
bear more easily the pains and discomforts of sickness, and to resist the temptations of the devil which are often
is expedient for the salvation of the soul.” Instead of looking on this sacrament as an irrevocable sentence
of death it should be considered, rather , as a divine remedy for soul and body which is more efficacious than any
human aid. It should be received before the sick person is at death's door, as soon, indeed, as it is allowed to
receive it. In this way it will be easier to follow n more dangerous at the hour of death, and sometimes even
restores health to the body when this with profit the beautiful and meaningful ceremonies and to derive greater
profit from them.
Extreme Unctions remits all forgiven mortal sins, and
when the sick person is unable to go to confession, even if he has an imperfect confession, its effects are the
same as those of the Sacrament of Penance. That is why the Council of Trent says that it is the
complement, the perfection, the completion of this Sacrament. With regard to the traces of sin which it
removes: this means that it affords special help enabling the soul to resist its evil inclinations at this
dangerous and decisive moment of its life and, in the opinion of some theologians, that it releases the soul,
according to the dispositions with which it is received, from a part of the temporal punishment due to
sin.
James 5, 14F;
14 Is any man sick among you ? Let him bring in the priests of the
church, and let them pray over him, anointing him with oil in the name of the Lord.
Mark 6, 12f ; 12 And going forth they preached that men should do penance.
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